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    <title>By George</title>
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    <updated>2008-06-07T21:25:55Z</updated>

    <author>
        <name>George</name>
        <uri>http://grovny.vox.com/?_c=feed-atom-full</uri>
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    <id>tag:vox.com,2006:6p00c22524de21549d/</id>

    <subtitle>A Pelican in the Wilderness</subtitle>


    
    <entry>
        <title>Put the Krypton Away, Please</title>
    
    
    
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        <published>2008-06-07T21:25:55Z</published>
        <updated>2008-06-07T21:25:55Z</updated>
    
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            <name>George</name>
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            <p>Your results:<br /><strong>You are <span style="font-size: xx-large">Superman</span></strong><br /><table><tr><td><table><tr><td>Superman</td><br /><td><hr noshade="NOSHADE" style="font-size: large; text-align: left; width: 90px" /></td><td> 90%</td><br /></tr><tr><td>Spider-Man</td><br /><td><hr noshade="NOSHADE" style="font-size: large; text-align: left; width: 75px" /></td><td> 75%</td><br /></tr><tr><td>Iron Man</td><br /><td><hr noshade="NOSHADE" style="font-size: large; text-align: left; width: 65px" /></td><td> 65%</td><br /></tr><tr><td>Green Lantern</td><br /><td><hr noshade="NOSHADE" style="font-size: large; text-align: left; width: 65px" /></td><td> 65%</td><br /></tr><tr><td>Supergirl</td><br /><td><hr noshade="NOSHADE" style="font-size: large; text-align: left; width: 63px" /></td><td> 63%</td><br /></tr><tr><td>Robin</td><br /><td><hr noshade="NOSHADE" style="font-size: large; text-align: left; width: 60px" /></td><td> 60%</td><br /></tr><tr><td>Batman</td><br /><td><hr noshade="NOSHADE" style="font-size: large; text-align: left; width: 60px" /></td><td> 60%</td><br /></tr><tr><td>Hulk</td><br /><td><hr noshade="NOSHADE" style="font-size: large; text-align: left; width: 50px" /></td><td> 50%</td><br /></tr><tr><td>The Flash</td><br /><td><hr noshade="NOSHADE" style="font-size: large; text-align: left; width: 45px" /></td><td> 45%</td><br /></tr><tr><td>Catwoman</td><br /><td><hr noshade="NOSHADE" style="font-size: large; text-align: left; width: 30px" /></td><td> 30%</td><br /></tr><tr><td>Wonder Woman</td><br /><td><hr noshade="NOSHADE" style="font-size: large; text-align: left; width: 28px" /></td><td> 28%</td><br /></tr></table></td><br /><td>You are mild-mannered, good, <br />strong and you love to help others.<br /><br /><img src="http://www.thesuperheroquiz.com/pics/superman.jpg" /></td><br /></tr></table><a href="http://www.thesuperheroquiz.com/"><br />Click here to take the Superhero Personality Test</a><br /> </p>
        
    
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    </entry>

    
    <entry>
        <title>A New Denomination!</title>
    
    
    
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        <published>2008-06-07T05:50:22Z</published>
        <updated>2008-06-07T05:50:22Z</updated>
    
        <author>
            <name>George</name>
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            <p>Announcing another new protestant denomination, the<br />&quot;Mainstream Church of England Evangelical Cluster of Charismatic/Pentecostal Tendencies&quot;.</p><p>woo hoo!</p><p>One of their prophets is exclaiming:<br />&quot;We cannot adjust the wind, but we can blow into our destiny&quot;.</p><p>(sorry, it&#39;s not a joke)</p> 
        
    
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    <entry>
        <title>President, CEO of Thomas Nelson Publishers is Orthodox Deacon</title>
    
    
    
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        <published>2008-01-05T00:33:38Z</published>
        <updated>2008-01-05T00:33:38Z</updated>
    
        <author>
            <name>George</name>
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            <blockquote><p><span style="font-size: 1.25em;">A quote that we found over at our friend Eric&#39;s <a href="http://waterandspirit.blogspot.com/2008/01/whod-thunk-it.html">blog:</a></span></p><p><em>I am the President and Chief Executive Officer of Thomas
Nelson Publishers, the largest Christian publishing company in the
world and the sixth largest trade book publishing company in the U.S.
Our company is privately-held. I have worked at the company for a total
of twelve years.<br />...<br />In my free time, I enjoy writing, running,
golfing, fishing, and photography. I am a member of St. Ignatius
Orthodox Church in Franklin, Tennessee, where I have served as a deacon
for almost 20 years.</em><blockquote><p><em>- <a href="http://www.michaelhyatt.com/fromwhereisit/about.htm">Michael S. Hyatt</a> (click link to read his short bio)</em></p></blockquote></p></blockquote> 
        
    
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    </entry>

    
    <entry>
        <title>Who Are These Mad Ones?</title>
    
    
    
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                <id>tag:vox.com,2008-01-03:asset-6a00c22524de21549d00e398ce4cab0001</id>
        <published>2008-01-03T14:01:24Z</published>
        <updated>2008-01-04T16:30:48Z</updated>
    
        <author>
            <name>George</name>
            <uri>http://grovny.vox.com/?_c=feed-atom-full</uri>
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            <p><span class="quotetext">Abba Anthony said that the time is coming
when men will go mad, and when they see someone who is not mad, they
will rise up against him, saying that you are mad, because you are not
like them.</span><span class="closequote ieimage"></span></p>
<div class="authorcontainer">
<div class="author">- Sayings of the Desert Fathers, Anthony</div>







<div class="author"><br /><br />From the Stories of Rebbe Nachman of Breslov...</div>
<div class="author"><span>--The king answered, “But if we alone are the
sane ones, and the rest of the world is mad, then we will be the ones
who everyone will consider to be the mad ones... let us make a mark on
our foreheads so that we should at least know that we are mad. I will
look at your forehead, and you will look at mine, and seeing this sign,
we will know that we are both mad.”</span></div>

<div class="author"><span>Here&#39;s what they did</span></div>
<div class="author">
<div class="content-wrapper"><span>&quot;Long ago, in a faraway land, there
was a strange type of mold that affected the grain in the fields. The
king knew that if his people ate this grain, they would lose their mind
and go mad. He discussed the problem with his chief adviser, and they
decided to use the grain in the storehouses while trying to find a
remedy for the afflicted grain. Time passed and the storehouses were
empty, but still no remedy was found. The king decided that it would be
better to feed his people the grain that would make them lose their
mind than to let them die of starvation.</span></div>
<div class="content-wrapper"><span>&quot;I too will eat of this grain,&quot; he told his adviser,</span></div>
<div class="content-wrapper"><span>&quot;so that I will be like my people --lost in madness. From that shared place, I will be able to lead them.&quot;</span></div>
<div class="content-wrapper"><span>&quot;But what of me?&quot; said the adviser,</span></div>
<div class="content-wrapper"><span>&quot;I will advise you, but you will not understand me.&quot;</span></div>
<div class="content-wrapper"><span>&quot;You too must eat of the grain,&quot; said the king,</span></div>
<div class="content-wrapper"><span>&quot;but there is one more thing. Before
we eat this grain, I will order all my people to put a mark on their
forehead. Every morning, they must look at their reflection and see
this mark and ask themselves who they really are.&quot;</span></div>
<div class="content-wrapper">How tragic if they forgot to look at their reflections...</div>

<div class="content-wrapper"><br /><br />From Fyodor Dostoevsky, Crime and Punishment:</div>
<div class="content-wrapper">&quot;...He dreamt that the whole world was
condemned to a terrible new strange plague that had come to Europe from
the depths of Asia. All were to be destroyed except a very few chosen.
Some new sorts of microbes were attacking the bodies of men, but these
microbes were endowed with intelligence and will. Men attacked by them
became at once mad and furious. But never had men considered themselves
so intellectual and so completely in possession of the truth as these
sufferers, never had they considered their decisions, their scientific
conclusions, their moral convictions so infallible. Whole villages,
whole towns and peoples went mad from the infection. All were excited
and did not understand one another. Each thought that he alone had the
truth and was wretched looking at the others, beat himself on the
breast, wept, and wrung his hands. They did not know how to judge and
could not agree what to consider evil and what good; they did not know
whom to blame, whom to justify. Men killed each other in a sort of
senseless spite. They gathered together in armies against one another,
but even on the march the armies would begin attacking each other, the
ranks would be broken and the soldiers would fall on each other,
stabbing and cutting, biting and devouring each other. The alarm bell
was ringing all day long in the towns; men rushed together, but why
they were summoned and who was summoning them no one knew. The most
ordinary trades were abandoned, because everyone proposed his own
ideas, his own improvements, and they could not agree. The land too was
abandoned. Men met in groups, agreed on something, swore to keep
together, but at once began on something quite different from what they
had proposed. They accused one another, fought and killed each other.
There were conflagrations and famine. All men and all things were
involved in destruction. The plague spread and moved further and
further. Only a few men could be saved in the whole world. They were a
pure chosen people, destined to found a new race and a new life, to
renew and purify the earth, but no one had seen these men, no one had
heard their words and their voices.&quot;</div>
</div>
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    <entry>
        <title>Just to Clarify</title>
    
    
    
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        <published>2007-12-01T02:15:32Z</published>
        <updated>2008-01-09T16:17:43Z</updated>
    
        <author>
            <name>George</name>
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                <div class="enclosure-asset-name"><a href="http://grovny.vox.com/library/photo/6a00c22524de21549d00e398c2f88a0004.html" title="The Second Law">The Second Law</a></div>
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</div><!-- end enclosure -->




 <div><span style="color: #ffffff">Bill Bryson, in A Short History of Everything, includes a section on most major fields of scientific inquiry, and makes them accessible to us amateurs.&#160; In a section on the laws of thermodynamics, here&#39;s how Bryson clarifies each law for us (except the zeroth, which states, &quot;If two thermodynamic systems are each in thermal equilibrium with a third, then they are in thermal equilibrium with each other.&quot;<br /><br /><strong>First law:</strong><br />&quot;for a thermodynamic cycle the sum of net heat
supplied to the system and the net work done by the system is equal to zero&quot;<br />Bryson translation:<br />&quot;<em>you can&#39;t create energy</em>&quot;<br /></span><span style="color: #ffffff"><br /><strong>Second law:</strong><br />&quot;The </span><span style="color: #ffffff">entropy of an </span><span style="color: #ffffff">isolated system not in equilibrium will tend to increase over time, approaching a maximum value at equilibrium&quot;</span><span style="color: #ffffff"><br />Bryson translation:<br />&quot;<em>a little energy is always wasted</em>&quot;<br /><br /><strong>Third law:</strong><br />&quot;As temperature approaches absolute zero, the entropy of a system approaches a constant&quot;</span><span style="color: #ffffff"><br />Bryson translation:<br />&quot;<em>you can&#39;t reduce temperatures to absolute zero - there will always be some residual warmth</em>&quot;<br /><br />To be certain we understand how these laws came about, Bryson quotes the following from P. W. Atkins:<br /><br />&quot;<em>There are four Laws. The third of them, the Second
              Law, was recognized first; the first, the Zeroth Law, was formulated
              last; the First Law was second; the Third Law might not even be
              a law in the same sense as the others.</em>&quot;<br /></span><span style="color: #ffffff"><br />If only they&#39;d have made it this clear when I was in school.</span><br /></div>
        
    
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    <category term="science" scheme="http://grovny.vox.com/tags/science/" label="science" />
    
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    <category term="overbye" scheme="http://grovny.vox.com/tags/overbye/" label="overbye" />
    
    </entry>

    
    <entry>
        <title>Where Have You Been All Your Life?</title>
    
    
    
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                <id>tag:vox.com,2007-11-25:asset-6a00c22524de21549d00e398c0d05b0001</id>
        <published>2007-11-25T04:26:01Z</published>
        <updated>2007-11-28T04:51:19Z</updated>
    
        <author>
            <name>George</name>
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            <p>For no particular reason, I&#39;m posting everywhere I&#39;ve been, sorted by places I&#39;ve lived followed by places I&#39;ve been at least overnight but not resided.</p><p><u>Lived:</u><br /><strong>Bellefonte, PA</strong> - born there<br /><strong>State College, PA</strong> - lived there while my Dad finished his education. Joe Paterno was a new assistant coach.<br /><strong>Orange County, CA</strong> - lived there while my Dad worked for GE in a multi-location apprentice program... I don&#39;t remember it.<br /><strong>Bowling Green, KY</strong> - lived there while my Dad worked for GE in a multi-location apprentice program... I don&#39;t remember it.<br /><strong>Erie, PA</strong> - grew up there - grade school, middle and high school, first two years of college<br /><strong>State College, PA</strong> - lived there for my last two years of undergraduate study, and while obtaining my masters degree.&#160; Joe Paterno was coach all this time.<br /><strong>Fort Worth, TX</strong> - lived there in the early years of my first professional job with General Dynamics.<br /><strong>Bedford, TX</strong> - lived there for a few years.<br /><strong>Weatherford, TX</strong> - have been here for something like 9 years.</p><p><u>Visited (to qualify, must include overnight stay):</u><br />Coal Center, PA - lots of childhood trips - where my paternal grandparents lived<br />Charleroi, PA - lots of childhood trips - where an aunt and uncle and some cousins lived<br />Pittsburgh, PA - several Pirates games, to see Willie Stargel, Roberto Clemente, Mannie Sanguine, etc.<br />Raleigh, NC - interviewed with IBM there - they made an offer, I turned it down<br />Boca Raton, FL - interviewed with IBM there - they didn&#39;t make an offer <br />Fort Lauderdale, FL - interviewed with Harris Corp there - I can&#39;t remember if they made an offer<br />Owego, NY - interviewed with IBM - I think they made an offer - can&#39;t remember, but I must have turned it down if they did<br />Seattle, WA - lots and lots of business trips, working with Boeing<br />Boston, MA - interviewed with Raytheon there - they made an offer, I turned it down<br />Fort Meade, MD - interviewed with the NSA - can&#39;t talk about it<br />Burbank, CA - business trips when Lockheed had a facility there<br />Huntsville, AL - some business trips to a Boeing facility there<br />Niagara Falls, NY - a visit to the falls with my dear Andrea and our family<br />Whiteman AFB, MO - meetings with the Air Force<br />Leavenworth, WA - romantic visit with my dear Andrea<br />Victoria, BC - romantic visit with my dear Andrea<br />Pharr, TX - couple of visits to see friends at St. George Orthodox Church<br />Reynosa, Mexico - visit to orphanage there<br />Panama City, FL - Air Force meetings<br />Langley, VA - Air Force meetings<br />State College, PA - business trip to Raytheon.&#160; Got to visit my old haunts.&#160; Joe Paterno is still the coach. <br />Las Vegas, NV - brief stay on our way to San Francisco this year - didn&#39;t like it (sorry), but Lake Mead was cool<br />Death Valley, CA - not overnight, but any trip there merits a mention<br />Vasalia, CA - overnight on the way to San Francisco<br />Seqouia National Park - not overnight, but any trip there merits a mention<br />San Francisco, CA - staging area for cruise to Alaska - highlight was <a href="http://andreaelizabeth.vox.com/library/photo/6a00c22524135a549d00e398a29b980001.html">this</a><br />Alcatraz, CA - the <a href="http://andreaelizabeth.vox.com/library/post/alcatraz.html">account</a><br />Victoria, BC - another visit - account <a href="http://andreaelizabeth.vox.com/library/post/victoria-british-columbia-our-last-stop-on-our-cruise---tuesday-cruise-day-9.html">here</a><br />Sitka, AK - account <a href="http://andreaelizabeth.vox.com/library/post/embarking-in-sitka.html">here</a><br />Juneau, AK - account <a href="http://andreaelizabeth.vox.com/library/post/juneau---cruise-day-4-friday.html">here</a><br />Skagway, AK - account <a href="http://andreaelizabeth.vox.com/library/post/skagway---day-6-saturday-aug-4.html">here</a><br />Oakland, CA - went to this cool <a href="http://www.hcwchickenandwaffles.net/index.html">restauraunt</a></p><p>Well - I&#39;m tired of this - there are a number of other places, but it doesn&#39;t matter.</p><p>My next post will be the exhaustive list of every place that I have NOT been, each place with a reason why not.<br /></p>
        
    
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    <category term="travel" scheme="http://grovny.vox.com/tags/travel/" label="travel" />
    
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    <entry>
        <title>Reverse Perspective, Another Perspective</title>
    
    
    
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                <id>tag:vox.com,2007-11-23:asset-6a00c22524de21549d00e398c08d1d0003</id>
        <published>2007-11-23T22:59:52Z</published>
        <updated>2007-11-28T04:50:46Z</updated>
    
        <author>
            <name>George</name>
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            <div class="snap_preview"><p>The other day on a long straight run of
highway I paid attention to the effect of geometric perspective and the
vanishing point. Because of the interspatial distance between our eyes,
lines (or highways) that are in fact parallel, appear to converge -
coming together at a vanishing point on the horizon.</p>
<p>One useful effect of geometric perspective is the sense of distance
it conveys. This effect is strengthened by the related effect of
distant objects appearing smaller than they really are.</p>
<p>The effect perspective conveyed to me that day was one of “I’m here,
this is the place I am, this is where my consciousness is, and whatever
might be at that vanishing point is not here, is not affecting me, is
less real than where I am.” My immediate environs, what all I was
taking in through peripheral vision, was “what’s happening”, so to
speak.</p>
<p>Icons depict backgrounds in Reverse Perspective. One of the
resultant effects is that whatever is portrayed on the icon is the
“here and now”, the “what’s happening”, and I as the observer am the
one at the vanishing point, I’m the “not here”, and I’m not “what’s
happening”. Here’s a crude illustration:</p>
<p><a href="http://grovny.files.wordpress.com/2007/11/new-perspective.gif" title="new-perspective.gif"><img alt="new-perspective.gif" height="369" src="http://grovny.files.wordpress.com/2007/11/new-perspective.gif" width="430" /></a></p>
<p>Reverse perspective also has, to me at least, a magnetic effect.&#160; An
icon done in this way seems to be inviting participation - pulling us
in.&#160; In fact, the effect seems to be one of drawing everything in - my
surroundings as well as myself - functioning to reconcile here and
there, then and now.&#160; Their <em>now</em> becomes my now, and their <em>there</em> becomes my there.</p>
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    <entry>
        <title>New Testament Presupposes Liturgical Service</title>
    
    
    
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                <id>tag:vox.com,2007-11-12:asset-6a00c22524de21549d00e398bcaca60004</id>
        <published>2007-11-12T02:41:28Z</published>
        <updated>2007-11-12T15:32:43Z</updated>
    
        <author>
            <name>George</name>
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            <p>From Dom Gregory Dix, widely respected Biblical Scholar, in his work <u>The Theology Of Confirmation In Relation To Baptism</u></p><p>We know now, too, that the Apostolic paradosis of practice, like the
Apostolic paradosis of doctrine, is something which actually ante-dates
the writing of the New Testament documents themselves by some two or
three decades. It is presupposed by those documents and referred to
more than once as authoritative in them. This paradosis of practice
continued to develop in complete freedom from any control by those
documents for a century after they were written, before they were
collected into a New Testament ‘Canon’ and recognized for the first
time as authoritative ‘Scripture’ beside and above the Jewish
‘Scriptures’ of the Old Testament, which alone formed the ‘Bible’ of
the Apostolic Church. Now that the history of the Canonization of the
New Testament is better understood, we can begin to shake ourselves
free from the sixteenth century — or rather the medieval — delusion
that primitive Christian Worship and Church Order must have been framed
in conscious deference to the precedents of a New Testament which as
such did not yet exist. The purely occasional documents now found in it
do not contain, and were never intended by their authors to contain,
anything like the Old Testament codes of prescriptions for the rites of
worship. That was governed by the authoritative ‘Apostolic Tradition’
of practice, to which it is plain that the scattered Gentile Churches
adhered pretty rigidly throughout the second century. I am not for a
moment seeking to question the authoritative weight of the New
Testament Scriptures for us as a written doctrinal standard. I am only
trying to point out that there is available another source of
information on the original and authentic Apostolic interpretation of
Christianity, which the Scriptures presuppose and which must be used in
the interpretation of the Scriptures. I do not deny that in time the
recognition of this fact will be bound to lead to some considerable
readjustment of ideas for more than one set of people. But tonight all
I would say is that the liturgical tradition can be shewn to be older
in some of its main elements than the New Testament Scriptures, and
that down to the end of the second century, at least, it was regarded
as having an ‘Apostolic’ authority of its own independently of them. We
cannot look, therefore, for any attempt in this period to conform the
practice of worship to them artificially. Nevertheless, the two do
illustrate one another in a remarkable way.</p><p>Some thoughts on this passage:</p><p>1. &quot;there is available another source of
information on the original and authentic Apostolic interpretation of
Christianity, which the Scriptures presuppose and which must be used in
the interpretation of the Scriptures&quot;... to discard this other source is to lose the ability to interpret Scripture in a consistent way, hence the extreme splintering amongst post-reform confessions.<br /></p><p>2. &quot;The purely occasional documents now found in (the NT)
do not contain, and were never intended by their authors to contain,
anything like the Old Testament codes of prescriptions for the rites of
worship.&quot;... hence the wide variety of worship rites practiced amongst the churches spawned from the reformation - a sola scriptura approach leaves one without a coherent instruction in worship</p><p>3. &quot;in time the
recognition of this fact will be bound to lead to some considerable
readjustment of ideas for more than one set of people&quot;... Dix put this
out in about 1948.&#160; It&#39;s not unusual to see a lag on the order of a
couple decades between the time scholars begin publishing on a topic
and the time the effects are measurable among the general populace.&#160; So
I think Dix was correct judging from the growing number of converts
from protestant circles to Roman Catholic and Orthodox liturgical
communions.</p>
<p>Thanks to a guy named Andrew over at Energetic Procession for the Dix quotation.<br /></p> 
        
    
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    <category term="canon" scheme="http://grovny.vox.com/tags/canon/" label="canon" />
    
    <category term="church" scheme="http://grovny.vox.com/tags/church/" label="church" />
    
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    <category term="apostle" scheme="http://grovny.vox.com/tags/apostle/" label="apostle" />
    
    <category term="new testament" scheme="http://grovny.vox.com/tags/new+testament/" label="new testament" />
    
    <category term="apostolic tradition" scheme="http://grovny.vox.com/tags/apostolic+tradition/" label="apostolic tradition" />
    
    </entry>

    
    <entry>
        <title>It&#39;s an Issue of Blood</title>
    
    
    
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        <published>2007-11-04T23:42:06Z</published>
        <updated>2007-11-05T00:08:54Z</updated>
    
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            <name>George</name>
            <uri>http://grovny.vox.com/?_c=feed-atom-full</uri>
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<p class="MsoNormal">The Gospel reading during today’s Divine Liturgy included
Luke’s accounts of Jesus raising Jairus’ daughter and of the woman with an
issue of blood who was healed when she touched the hem of Jesus’ garment.<span style="">&#160; </span>I was more engaged during the whole service
today than usual, including during the readings.<span style="">&#160; </span>Twelve years this woman struggled with her health crisis, which
became also a financial crisis.<span style="">&#160; </span>And
Jairus’ daughter was 12 years young when she… died.<span style="">&#160; </span>One family had a joyous event 12 years prior, and one woman began
her personal nightmare that same year.<span style="">&#160;
</span>Now both the woman and the girl’s father ended up in the same place this
day, both showing up with faith in Christ, and both drew near at about the same
time.<span style="">&#160; </span>And the woman’s faith ended up
bolstering the faith of the father when, after he heard the news of his
daughter’s death, Jesus turned to him and used very similar words as He just
used with the now-healed woman – she’ll be &quot;made whole”.<span style="">&#160; </span>Our priest emphasized the woman’s faith that
brought her there, and said she received more than she came for – she was made whole.</p>



<p class="MsoNormal">Sometimes when I feel that maybe it’s been too long since
I’ve last been to confession, I figure that I shouldn’t go forward to receive
communion.<span style="">&#160; </span>I was in that situation
today – should I go forward or wait until after confession.<span style="">&#160; </span>In these situations, the words of the Church
always strike me, “in the fear of God, and with faith and love draw near”.<span style="">&#160; </span>The woman with the health crisis did just
that, and my mind was drawn back to her when I decided to go forward.<span style="">&#160; </span>I need Christ, and I want to push through
the crowd and at least touch His hem and be made whole.</p>



<p><span style="font-size: 1em;"><span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;;">In the back of the line, I couldn’t see what was
happening up front, only the back of people’s heads.<span style="">&#160; </span>But I could see people way at the front bending down (kids
receiving communion), doing things… commotion.<span style="">&#160;
</span>The activity up there showed that He was here, and everyone wanted to
get forward (“…as he went the people thronged him”).<span style="">&#160; </span>We were more orderly than the crowd that day.<span style="">&#160; </span>As I got closer, I thought about the woman
getting closer to her turn.<span style="">&#160; </span>And as
always, I got more nervous the closer I got.<span style="">&#160;
</span>Judging from the woman’s reaction after her healing (“…she came
trembling, and falling down before him”), I’m thinking she was also pretty
nervous when she first approached, before anyone knew she was there.<span style="">&#160; </span>She wasn’t so brazen as to approach from the
front (she “came behind Him”), and she used anonymity to cloak herself.<span style="">&#160; </span>I had no such anonymity.<span style="">&#160; </span>It was my turn, and I was “outed” just
before I got there, (as she was after her encounter)… “the servant of God,
George…”<span style="">&#160; </span>Announced by name no less, and
with every reason to tremble and fall down before Him as the woman had when she
“saw that she was not hid”.<span style="">&#160; </span>Being
immediately before the King of Glory who is surrounded by throngs of angels,
and your name gets announced. I didn’t fall down before Him, but I did
tremble, if only inwardly, and received the Body and Blood of Christ.</span></p><p>The Epistle reading today (from Ephesians) serves as a most appropriate commentary to the Gospel - &quot;by Grace you are saved through faith, not of works...&quot; and, we are &quot;created in Christ Jesus for good works&quot;.&#160; The woman was clearly saved by Grace through her faith, and apparently continued in good works.&#160; We know from the Church historian Bishop Eusebius that she later erected a statue honoring Christ in Ceasaria Phillipi.&#160;&#160; Eusebius actually saw this statue sometime around 300 A.D., and mentioned a plant that grew up onto the hem of the sculpted cloak and had healing properties. <br /></span> </p>
        
    
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    <category term="christian" scheme="http://grovny.vox.com/tags/christian/" label="christian" />
    
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    <category term="communion" scheme="http://grovny.vox.com/tags/communion/" label="communion" />
    
    </entry>

    
    <entry>
        <title>Memory Eternal - My Aunt Angie</title>
    
    
    
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                        <id>tag:vox.com,2007-10-27:asset-6a00c22524de21549d00e398b70b5b0001</id>
        <published>2007-10-27T05:02:38Z</published>
        <updated>2007-10-28T17:38:11Z</updated>
    
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            <name>George</name>
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<p><em>With the Saints give rest, O Christ, to the soul of Your servant Angela, where there is no pain, nor sorrow, nor suffering, but life
                           everlasting.</em><br /><em>Grant rest
                        to the soul of thy servent Angela, now asleep in a place of light, a place of renewed life, a joyous place</em>.<br /><em>May
                        your memory be eternal.</em></p><p>My aunt Angie Edinger
entered Eternal Life on October 21, 2007 after being cared for over the
last twelve years of her life with dignity and grace by her devoted and
loving husband, my Uncle Larry Edinger.<br />Born Angela Ann Montagna at WC Hospital
in Jamestown, N.Y. on June 22, 1932, she was the eldest of two
daughters born of Joseph Samuel and Consetta Mennetti Montagna. In
1942, the family moved to Pennsylvania and made their home in Erie.</p><p>Upon
graduating from Academy High School, Angela continued to work at Lerner’s
Dress Shop and married William J. Quick with whom she had three
daughters. She had done some modeling before an opportunity to host a
radio show on WIKK was offered. Angela, whose radio name was Linda
Page, hosted the 30 minute show called “For You Ladies”, designed with
guests, interviews, tips, music, and recipes for the everyday listener. Guests she coordinated interviews with included up-and-coming comedian Dom DeLuise and fight promoter Don
King. Her career included working for all three local television
stations in Erie as Traffic Manager at WICU, WJET, and WSEE. She
was also the D&amp;R Grocery Store spokesperson during local
commercials on WJET TV and worked for McGraw Hill before remarrying (my uncle) and
moving to Lexington, Ky.&#160; I remember her television commercials for the largest area grocery chain, where she was famous for introducing new pricing (&quot;not $12.95, not $10.95, but only nine dollars and 95 cents!&quot;), and saying &quot;loooove that Super Duper&quot;.<br />Medusa Aggregates employed her until she retired. Angela enjoyed
writing poetry and leaves her loved ones a compilation of hundreds of
poems. She was a member of Gardenside Christian Church for many years
in Lexington and upon relocating back to Erie six years ago has
belonged to First Alliance Church. She was a devoted Christian whose
smile and heart was open and ready for all who crossed her path. Her parents, Joseph and Consetta Montagna, preceded
Angela in death. She is survived by her husband of 36 years, Lawrence
B. Edinger (my Uncle), their son, Lawrence Joseph Edinger (my cousin), his wife, Jenny, and
grandsons Cody and Cameron of Indianapolis, Ind. She is also survived
by her daughters, Angela Porfilio (Herbert Heher), Debra Lewis, Cheryl
Pepicello, (Anthony), and her two beautiful granddaughters, Angela and
Allise Pepicello of Erie. She is also survived by her grandson, Frank
Joseph Lewis, his wife, Debbie, and great-grandson, Joseph M. “Joe”
Lewis of Edinboro. She precedes her only sibling; her sister Ann Torok
and many nieces, nephews, and other loved ones.</p><p>Aunt Angie showed great hospitality, a mark of God&#39;s Grace, to everyone who needed it, including myself everytime I traveled through Lexington, Kentucky.&#160; With my Uncle Larry, Aunt Angie provided my resting place on my first ever journey away from home after graduating college in 1983.&#160; I had just left my childhood home and spent the miles struggling with conflicts about leaving and my mother&#39;s grief, which I had stupidly not expected.&#160; When I arrived in Lexington, about half way to my destination, Aunt Angie and Uncle Larry provided an oasis that represented my first opportunity to deal with the fact of leaving home.&#160; They were the supreme example of hospitality - they cared about how I felt, seemed to understand the stress, and made the experience more than bearable, they turned it into a positive memory.&#160; Later, Aunt Angie made her home a place of refuge that was always available as I travelled between Fort Worth and Erie.&#160; Every visit was pleasant and memorable, a blessing for which I thank God.</p><p>After making her home so accessible to me, my last memory of Aunt Angie was her one visit to my home in Texas. I got to show a small bit of hospitality to her and Uncle Larry, and proudly introduce my beautiful wife and part of my family.&#160; My kids couldn&#39;t all be there that day, and my aunt couldn&#39;t be there completely either.&#160; She had already suffered a condition that rendered her unable to fully participate in what was going on (as far as we know).&#160; I&#39;ll always remember my Uncle Larry&#39;s anecdotes during that visit, but even more I&#39;ll always remember the remnant of Aunt Angie that was still present during that visit - she would hug each of us and say, in her infirmed state, &quot;I love you&quot;.&#160; I think that was her essence.</p><p>I&#39;m told that Aunt Angie&#39;s condition continued to degrade every year since that visit, and everyone was amazed that she held on all the way through last week.</p><p>May God bless his handservant Angela for her love and hospitality while present in this life.</p><p><em>Grant rest, O Lord, to
      the soul of Your departed servant Angela, in a place of light, joy, and peace,
      where there is no pain, sorrow, or mourning. As a kind and gracious God,
      forgive every sin committed by her in word, deed, or thought, since there
      is no person who exists and does not sin. You alone are without sin, Your
      justice is everlasting justice, and Your word is the truth.
      </em><p><em>For You are the resurrection, the life, and the repose of Your departed
      servant, O Christ our God, and we glorify You together with Your eternal
      Father, and Your all-holy, gracious, and life-giving Spirit, now and ever,
      and forever.</em></p><p><em>May Christ, our true God, risen from the dead, Who rules over the
      living and the dead, place the soul of His departed servant Angela
      in the
      abode of the Saints, grant her rest in the bosom of Abraham, and number her among the Just through the prayers of His most pure Mother, of the
      holy, glorious, and illustrious Apostles, of our venerable and God-
      bearing Fathers, and of all the Saints; may He have mercy on us and save
      us, for He is gracious and loves mankind.</em></p><em>In blessed repose, grant, O Lord, eternal rest to the
      soul of Your servant Angela, and remember her forever.</em></p><p>Memory Eternal.<br /></p>
        
    
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